Three wells of the world – so the Norse myth says
One guarded by Mimir’s head, from which wisdom flows.
Three heads in the well – so the folk tale tells it:
Comb me smooth and stroke my head;
And every hair a sheave shall be
And every sheave a golden tree.”) *
What they say will be, will be.
Prophetic voices out of wells.
So Febul’s seeress says:
“This sea of grey water was once a fair green land with white flowers.
It was Bran who brought it, the flood that drowns the land”.
It was the Head of Brân who spoke to those who came back across the sea
For bliss to reign until the door is opened – until the seal is broken
Like Branwen’s heart – would that she had spoken and proffered the cup
But she was absent from this company, an echo sundered from a body.
Come back Branwen to our feast, our Otherworld sojourn where you offer
The drink that sustains us from the Cup of Plenty and the Mead of Belonging
So there is no door we must not open, no usurped land we cannot claim
So we may inherit and inhabit the land together in your name.
According to Ynglinga Saga The Vanir cut off Mimir’s head and sent it back to the Æsir so Odinn preserved it in herbs and placed it by one of the three wells that rise under Yggdrasil. According to Snorri’s Edda “Under the root that goes to the frost giants is the Well of Mimir. Wisdom and intelligence is hidden there”. In the Seeress’s Prophecy in the Poetic Edda, Odinn hid his eye there which he gave in exchange for wisdom.
Severed heads are a recurring theme in Celtic myth, often discussed in terms of a ‘cult of the head’ as in Anne Ross’ Pagan Celtic Britain. But here I see this as a sundering of Brân from Branwen who together embody the sovereignty of Ynys Prydain (see also notes to the previous post).
At the end of the second branch of the Four Branches of the Mabinogi, Brân’s head is cut off by his own instruction after he is wounded in the foot (in the Welsh tale of Peredur while the lamed King entertained him a severed head on a platter is carried through the room instead of a grail as in the Grail legends). Branwen dies of a broken heart and is buried, so is absent from the sojourn in Gwales over which the head of Brân presides.
Meanwhile the sovereignty of Ynys Prydain has been usurped and cannot be regained, so Manawydan in the Third branch cannot inherit and retreats with Pryderi to Dyfed. There he marries Rhiannon and restores sovereignty – by confronting an Otherworld adversary – on a different plane entirely from that of the secular power usurped by Caswallawn.
Is this now our task?